Not too long ago I read a book by Todd Whitaker called “What Great Teachers Do Differently – 14 Things That Matter Most.” It was a short and easy book to read in which Whitaker summarizes some of the most important things that matter in teaching. Out of the 14 things that Whitaker outlines in his book, a few have stood out for me.
i) Great teachers know who is the variable in the classroom: They are! Good teachers consistently strive to improve, and they focus on something they can control – their own performance.
ii) Great teachers have a plan and purpose for everything they do. If things don’t work out the way they ad envisioned, they reflect on what they could have done differently and adjust their plans accordingly.
Recently I came across this YouTube video from TVO – What makes great teachers great? One of the guest speakers was Mary Kooy, who was one of my professors at OISE. She is the Head of Center for Teacher Education and Development at OISE/UT. Take a look at the video:

When I first came to Canada my Grade 8 math teacher thought that I struggled with numeracy as I could not do long division of larger numbers, when in fact I misunderstood the weird division symbol for a square root symbol on my first Canadian math test. Instead of dividing the two numbers I took the square root of the numbers (without using a calculator) and then multiplied them by the numbers in front of what I thought at the time was the square root symbol. When one of my peers who was appointed to tutor me in math explained to the teacher what I was actually doing the teacher became immediately drawn to my ‘superior’ math skills praising my special mathematical talent. It seemed like I became her favorite student.
For as long as I have know myself as a learner, and for as long as I have been a teacher, I have always tried to build an understanding of whatever concepts I have come across. Even with my own students I stress the importance of learning for understanding, and somehow I do not feel comfortable when I sense that my students do not understand. I feel that it is my job to help them build understanding. However, recently I have had the pleasure of learning for a different purpose. This has altered the way I think about learning.
I am sitting in my den looking through the window and admiring a snowman that a group of my neighbors built with their kids in the park directly in front of the building. I thought of how nice it looked as it smiled at me. I was happy to see that people were enjoying the snow with their children on a Sunday afternoon. About half an hour later a group of pre-teens, four of them to be exact, three boys and one girl, passed through the open space in the park where the snowman stood proudly. All four of them ran towards it. I thought that they were happy to see the snow man, too. But no! They ran towards it, pushed it and destroyed it. They kicked it and jumped on it, and then continued walking through the park as though nothing had happened. I watched with a shocking look on my face and I wondered why did these kids have to destroy the snowman? Why couldn’t they have added to the snowman structure to make it nicer? Why did they feel the urge to destroy someone else’s work? If the same four kids were to walk by another form of art that was displayed publicly, such as a statute, would they also destroy that? How would they feel if that was their snowman, and someone came along and destroyed it? As I continue to write this I keep staring at the pile of snow that once was a snowman. Maybe these kids meant no harm, and to them a snowman is just a temporary structure that would melt anyways. Clearly, they didn’t think about the effort that went into making it. Tomorrow when I walk into my class, I will share this scenario with my students and engage them in a discussion about the moral implications of the destruction of the snowman. I want them to uncover the hidden problems behind this event, and how the abolished snowman is a metaphor for what goes on in our contemporary society.
The impact of storytelling in my science classes has been tremendous in terms of ‘hooking’ students into learning. I tell my students a story of how Alexander Fleming discovered penicillin accidentally to make them understand that curiosity and persistence are important characteristics that imaginative people posses. In my senior chemistry class I tell the story of how the structure of benzene was first realized in one scientist’s dream of a snake biting its own tail. I tell the story of Benjamin Banneker, an African-American scientist, who studied the inner workings of his friend’s watch and then carved the wooden replica of each piece to make a clock that kept time until his death in 1806.
It’s been a while since my last blog entry. The year got off to a great start, but a busy start. I am in my fourth week of the Curriculum Foundations course at OISE/UT. The course started with the exploration of some of the early 1900’s conceptualizations of curriculum by education theorists such as Jane Adams, Franklin Bobbitt, George Counts, DuBois and Dewey. One of the ideas that impressed me the most so far is the idea of “Fordism” model of education, which is basically factory-like model of education that still pervades most of our public schools. However, public schooling as we know it today has not been around for a very long time. The notion that states should fund education is a relatively new concept. We have seen the emergence of many public schools during the 1900s, specially between 1900 and 1930 when the world was going through some rather difficult political and economic times. Today we take for granted the idea of public education! Before the public school came into law, there were private schools for the elite and chartered schools, which were established by the elites. Before that, education was something that occurred in churches and monasteries, and only a few were privileged to this monastic, religious education. John Dewey was the father of progressive education during the 1930s. His ideas were so advanced; however, the state refuted his progressive model of education and accepted the “Fordism” model. The schools today look like factories because they are modeled after factories. Dewey’s model was too messy and difficult to control by the state. So the idea that we can take students, partition them into classrooms with an authority figure (the teacher) and then teach them in rows would eventually after eight years of basic education produce citizens in the same way that if we manufacture different parts of a vehicle, assemble them together and we’d produce a functioning car. What problems do you see with this model? And what about figuring out what educational experiences should be presented to the kids, and in what order? The basic premise of some early curriculum theorists was to take the adult as a model and figure out the curriculum that would develop a child into a learned person, and thus, a successful adult. Is it time to change the model of our schools? Who will initiate this change? Will it be supported by the province/state? How do we evaluate the new model, if we even know what the new model would look like? What kind of a society do we want in the 21st century? I feel that this is the time for change, and although change will be slow, its seeds may have started to be planted in a few progressive public school around the province.
talk by Garfield Gini-Newman tonight at OISE/UT, I learned that teachers are not pushing critical thinking in their classes as much as they should be, myself included. One study found that today’s kids are more engaged outside of school than inside. This really concerns me, and it should concern every educator and parent out there. Why are our kids so disengaged from school?